Saturday, January 15, 2011

Sarah Palin & Her Radical Tea Party Killed 9 year old Little Girl in attack on Gabrielle Giffords


LEFT WING NUTS



"Hey subliminal video guy - politicallyreality

the killer was a LEFT WING NUT. You clueless dipshit,

Despicably thug, using this girls image to spew your fanatical filth."

Friday, January 14, 2011

Arizona Memorial quotes Scripture JOB/AYYUB





Obamas Arizona Memorial Speech/Peep Rally



"Scripture tells us that there is evil in the world, and that terrible things happen for reasons that defy human understanding. In the words of Job, "When I looked for light, then came darkness." Bad things happen, and we have to guard against simple explanations in the aftermath."

PROPHET Job (AYYUB) (peace be upon him)

From the Holy Quran

The Prophet Ayyub (peace be upon him) was one of the descendants of the Prophet Ibrahim (peace be upon him) and a nephew of Prophet Ya'qub (peace be upon him). He was sent to reform the people who lived in the desert situated in the north eastern corner of Palestine.

When Ayyub (Job) was chosen to be the Prophet, he started to teach the people about God and His religion. He advised the people to do good and shun evil. As usual with all the Prophets very few people believed in him in the beginning but gradually the number of his followers began to increase.



Refers to the Christians and the People of the Book, Light and Darkness: Light being Islam. “The following saying of Christ in his last days may interest them: "Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you... While ye have the fight, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them". (John, xii. 35-36). The light of Christ's Gospel soon departed; his Church was enveloped in darkness; then came the fight again, in the fuller light of Islam. And they are asked to believe in the light, and to walk in it. Cf. also lvii. 12. and n. 5288

Any wrong they may have committed through ignorance or misconceptions in their previous religion will be forgiven them, as they have seen the new light and walk by it.#


***It must repeated once more, that as far as the People of the Book were concerned, the Quran was the revelation for the pagan Arabs only and not for them since it is only an INAUTHENTIC COPY of their Torah and contained absolutely nothing new or equal to what they already had.


***It is unreasonable to expect people to exchange their ORIGINAL MASTERPIECE for a very bad COPY. ***” [sic]


PROPHET Job (AYYUB)




What an "Obamanation" this was!




Released by the White House, below are President Obama's remarks for his speech at the Arizona memorial.

The speech was held at the McKale Memorial Center at the University of Arizona in Tucson. Obama began his remarks at 6:43 P.M. MST and concluded at 7:17 P.M. MST.



Thank you. (Applause.) Thank you very much. Please, please be seated. (Applause.)

To the families of those we've lost; to all who called them friends; to the students of this university, the public servants who are gathered here, the people of Tucson and the people of Arizona: I have come here tonight as an American who, like all Americans, kneels to pray with you today and will stand by you tomorrow. (Applause.)

There is nothing I can say that will fill the sudden hole torn in your hearts. But know this: The hopes of a nation are here tonight. We mourn with you for the fallen. We join you in your grief. And we add our faith to yours that Representative Gabrielle Giffords and the other living victims of this tragedy will pull through. (Applause.)

Scripture tells us:

There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
God is within her, she will not fall;
God will help her at break of day.

On Saturday morning, Gabby, her staff and many of her constituents gathered outside a supermarket to exercise their right to peaceful assembly and free speech. (Applause.) They were fulfilling a central tenet of the democracy envisioned by our founders -- representatives of the people answering questions to their constituents, so as to carry their concerns back to our nation's capital. Gabby called it "Congress on Your Corner" -- just an updated version of government of and by and for the people. (Applause.)

And that quintessentially American scene, that was the scene that was shattered by a gunman's bullets. And the six people who lost their lives on Saturday -- they, too, represented what is best in us, what is best in America. (Applause.)

Judge John Roll served our legal system for nearly 40 years. (Applause.) A graduate of this university and a graduate of this law school -- (applause) -- Judge Roll was recommended for the federal bench by John McCain 20 years ago -- (applause) -- appointed by President George H.W. Bush and rose to become Arizona's chief federal judge. (Applause.)

His colleagues described him as the hardest-working judge within the Ninth Circuit. He was on his way back from attending Mass, as he did every day, when he decided to stop by and say hi to his representative. John is survived by his loving wife, Maureen, his three sons and his five beautiful grandchildren. (Applause.)

George and Dorothy Morris -- "Dot" to her friends -- were high school sweethearts who got married and had two daughters. They did everything together -- traveling the open road in their RV, enjoying what their friends called a 50-year honeymoon. Saturday morning, they went by the Safeway to hear what their congresswoman had to say. When gunfire rang out, George, a former Marine, instinctively tried to shield his wife. (Applause.) Both were shot. Dot passed away.

A New Jersey native, Phyllis Schneck retired to Tucson to beat the snow. But in the summer, she would return East, where her world revolved around her three children, her seven grandchildren and 2-year-old great-granddaughter. A gifted quilter, she'd often work under a favorite tree, or sometimes she'd sew aprons with the logos of the Jets and the Giants -- (laughter) -- to give out at the church where she volunteered. A Republican, she took a liking to Gabby, and wanted to get to know her better. (Applause.)

Dorwan and Mavy Stoddard grew up in Tucson together -- about 70 years ago. They moved apart and started their own respective families. But after both were widowed they found their way back here, to, as one of Mavy's daughters put it, "be boyfriend and girlfriend again." (Laughter.)

When they weren't out on the road in their motor home, you could find them just up the road, helping folks in need at the Mountain Avenue Church of Christ. A retired construction worker, Dorwan spent his spare time fixing up the church along with his dog, Tux. His final act of selflessness was to dive on top of his wife, sacrificing his life for hers. (Applause.)

Everything -- everything -- Gabe Zimmerman did, he did with passion. (Applause.) But his true passion was helping people. As Gabby's outreach director, he made the cares of thousands of her constituents his own, seeing to it that seniors got the Medicare benefits that they had earned, that veterans got the medals and the care that they deserved, that government was working for ordinary folks. He died doing what he loved -- talking with people and seeing how he could help. And Gabe is survived by his parents, Ross and Emily, his brother, Ben, and his fiancée, Kelly, who he planned to marry next year. (Applause.)

And then there is nine-year-old Christina Taylor Green. Christina was an A student; she was a dancer; she was a gymnast; she was a swimmer. She decided that she wanted to be the first woman to play in the Major Leagues, and as the only girl on her Little League team, no one put it past her. (Applause.)

She showed an appreciation for life uncommon for a girl her age. She'd remind her mother, "We are so blessed. We have the best life." And she'd pay those blessings back by participating in a charity that helped children who were less fortunate.

Our hearts are broken by their sudden passing. Our hearts are broken -- and yet, our hearts also have reason for fullness.
Our hearts are full of hope and thanks for the 13 Americans who survived the shooting, including the congresswoman many of them went to see on Saturday.

I have just come from the University Medical Center, just a mile from here, where our friend Gabby courageously fights to recover even as we speak. And I want to tell you -- her husband Mark is here and he allows me to share this with you -- right after we went to visit, a few minutes after we left her room and some of her colleagues in Congress were in the room, Gabby opened her eyes for the first time. (Applause.) Gabby opened her eyes for the first time. (Applause.)

Gabby opened her eyes. Gabby opened her eyes, so I can tell you she knows we are here. She knows we love her. And she knows that we are rooting for her through what is undoubtedly going to be a difficult journey. We are there for her. (Applause.)

Our hearts are full of thanks for that good news, and our hearts are full of gratitude for those who saved others. We are grateful to Daniel Hernandez -- (applause) -- a volunteer in Gabby's office. (Applause.)

And, Daniel, I'm sorry, you may deny it, but we've decided you are a hero because -- (applause) -- you ran through the chaos to minister to your boss, and tended to her wounds and helped keep her alive. (Applause.)

We are grateful to the men who tackled the gunman as he stopped to reload. (Applause.) Right over there. (Applause.) We are grateful for petite Patricia Maisch, who wrestled away the killer's ammunition, and undoubtedly saved some lives. (Applause.) And we are grateful for the doctors and nurses and first responders who worked wonders to heal those who'd been hurt. We are grateful to them. (Applause.)

These men and women remind us that heroism is found not only on the fields of battle. They remind us that heroism does not require special training or physical strength. Heroism is here, in the hearts of so many of our fellow citizens, all around us, just waiting to be summoned -- as it was on Saturday morning. Their actions, their selflessness poses a challenge to each of us. It raises a question of what, beyond prayers and expressions of concern, is required of us going forward. How can we honor the fallen? How can we be true to their memory?

You see, when a tragedy like this strikes, it is part of our nature to demand explanations -- to try and pose some order on the chaos and make sense out of that which seems senseless. Already we've seen a national conversation commence, not only about the motivations behind these killings, but about everything from the merits of gun safety laws to the adequacy of our mental health system. And much of this process, of debating what might be done to prevent such tragedies in the future, is an essential ingredient in our exercise of self-government.

But at a time when our discourse has become so sharply polarized -- at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who happen to think differently than we do -- it's important for us to pause for a moment and make sure that we're talking with each other in a way that heals, not in a way that wounds. (Applause.)

Scripture tells us that there is evil in the world, and that terrible things happen for reasons that defy human understanding. In the words of Job, "When I looked for light, then came darkness." Bad things happen, and we have to guard against simple explanations in the aftermath.

For the truth is none of us can know exactly what triggered this vicious attack. None of us can know with any certainty what might have stopped these shots from being fired, or what thoughts lurked in the inner recesses of a violent man's mind. Yes, we have to examine all the facts behind this tragedy. We cannot and will not be passive in the face of such violence. We should be willing to challenge old assumptions in order to lessen the prospects of such violence in the future. (Applause.) But what we cannot do is use this tragedy as one more occasion to turn on each other. (Applause.) That we cannot do. (Applause.) That we cannot do.

As we discuss these issues, let each of us do so with a good dose of humility. Rather than pointing fingers or assigning blame, let's use this occasion to expand our moral imaginations, to listen to each other more carefully, to sharpen our instincts for empathy and remind ourselves of all the ways that our hopes and dreams are bound together. (Applause.)

After all, that's what most of us do when we lose somebody in our family -- especially if the loss is unexpected. We're shaken out of our routines. We're forced to look inward. We reflect on the past: Did we spend enough time with an aging parent, we wonder. Did we express our gratitude for all the sacrifices that they made for us? Did we tell a spouse just how desperately we loved them, not just once in a while but every single day?

So sudden loss causes us to look backward -- but it also forces us to look forward; to reflect on the present and the future, on the manner in which we live our lives and nurture our relationships with those who are still with us. (Applause.)

We may ask ourselves if we've shown enough kindness and generosity and compassion to the people in our lives. Perhaps we question whether we're doing right by our children, or our community, whether our priorities are in order.

We recognize our own mortality, and we are reminded that in the fleeting time we have on this Earth, what matters is not wealth, or status, or power, or fame -- but rather, how well we have loved -- (applause)-- and what small part we have played in making the lives of other people better. (Applause.)

And that process -- that process of reflection, of making sure we align our values with our actions -- that, I believe, is what a tragedy like this requires.

For those who were harmed, those who were killed -- they are part of our family, an American family 300 million strong. (Applause.) We may not have known them personally, but surely we see ourselves in them. In George and Dot, in Dorwan and Mavy, we sense the abiding love we have for our own husbands, our own wives, our own life partners. Phyllis -- she's our mom or our grandma; Gabe our brother or son. (Applause.) In Judge Roll, we recognize not only a man who prized his family and doing his job well, but also a man who embodied America's fidelity to the law. (Applause.)

And in Gabby -- in Gabby, we see a reflection of our public-spiritedness; that desire to participate in that sometimes frustrating, sometimes contentious, but always necessary and never-ending process to form a more perfect union. (Applause.)

And in Christina -- in Christina we see all of our children. So curious, so trusting, so energetic, so full of magic. So deserving of our love. And so deserving of our good example.

If this tragedy prompts reflection and debate -- as it should -- let's make sure it's worthy of those we have lost. (Applause.) Let's make sure it's not on the usual plane of politics and point-scoring and pettiness that drifts away in the next news cycle.

The loss of these wonderful people should make every one of us strive to be better. To be better in our private lives, to be better friends and neighbors and coworkers and parents. And if, as has been discussed in recent days, their death helps usher in more civility in our public discourse, let us remember it is not because a simple lack of civility caused this tragedy -- it did not -- but rather because only a more civil and honest public discourse can help us face up to the challenges of our nation in a way that would make them proud. (Applause.)

We should be civil because we want to live up to the example of public servants like John Roll and Gabby Giffords, who knew first and foremost that we are all Americans, and that we can question each other's ideas without questioning each other's love of country and that our task, working together, is to constantly widen the circle of our concern so that we bequeath the American Dream to future generations. (Applause.)

They believed -- they believed, and I believe that we can be better. Those who died here, those who saved life here -- they help me believe. We may not be able to stop all evil in the world, but I know that how we treat one another, that's entirely up to us. (Applause.)

And I believe that for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us. (Applause.)

That's what I believe, in part because that's what a child like Christina Taylor Green believed. (Applause.)

Imagine -- imagine for a moment, here was a young girl who was just becoming aware of our democracy; just beginning to understand the obligations of citizenship; just starting to glimpse the fact that some day she, too, might play a part in shaping her nation's future. She had been elected to her student council. She saw public service as something exciting and hopeful. She was off to meet her congresswoman, someone she was sure was good and important and might be a role model. She saw all this through the eyes of a child, undimmed by the cynicism or vitriol that we adults all too often just take for granted.

I want to live up to her expectations. (Applause.) I want our democracy to be as good as Christina imagined it. I want America to be as good as she imagined it. (Applause.) All of us -- we should do everything we can to make sure this country lives up to our children's expectations. (Applause.)

As has already been mentioned, Christina was given to us on September 11th, 2001, one of 50 babies born that day to be pictured in a book called "Faces of Hope." On either side of her photo in that book were simple wishes for a child's life. "I hope you help those in need," read one. "I hope you know all the words to the National Anthem and sing it with your hand over your heart." (Applause.) "I hope you jump in rain puddles."

If there are rain puddles in Heaven, Christina is jumping in them today. (Applause.) And here on this Earth -- here on this Earth, we place our hands over our hearts, and we commit ourselves as Americans to forging a country that is forever worthy of her gentle, happy spirit.

May God bless and keep those we've lost in restful and eternal peace. May He love and watch over the survivors. And may He bless the United States of America. (Applause.)

Friday, December 10, 2010

Exposing The Noble Lie: Critical Thinking Censored

The lie is deeeeppppppllllllllll­y embedded in the mind of man.


Valedictorian Speaks Out Against Schooling:
"If all young people viewed the world such as she does, we might be further along in our evolution...."




What You've Been Missing - Ep. 1



"Most truth seekers never really reach clarity. They may breach the surface and see through the pervasive lies of politicians and the media, The truth is that the noble lie has shaped the world we live in. It has limited human possibility by constriction the laws of nature. We manifest reality therefore what we beleive is true. We need a serious re definition of the world we live in. But i see it happenning all around. You guys are at the forefront! Keep up the good work!
The lie is deeeeppppppllllllllll­y embedded in the mind of man.

I could go on. but to the reader: if you beleive what i have written so far, then maybe you can follow me next.

Because we live in a magical world , the only way to end the noble lie is to redefine our world from individual experience and independant research. This is happenning all around the world and the networks are growing. The armageddon is on. The great war between good and evil is raging.

But the leap is so huge"



WYBM: What You’ve Been Missing!
Episode 01: Exposing the Noble Lie
URL:http://wybm.blip.tv/ (all episodes)
Part 1:http://blip.tv/file/4343562
Script: Richard's script for Episode 01
Notes, References, and Links
Invitation to the Tragedy and Hope Online Community:
http://tragedyandhope.ning.com/?xgi=2B88r5zkcOCWwy
E01 P1 (part 1)
1m
Operant Conditioning, Skinner Box on TV screen
2m
Critical Thinking Censored
2m
Conditioned to Consume
2m
Unprepared to Survive
3m
Richard Dreyfussspeaking @ National Education
Association
3m
The One Percent, by Jamie Johnson (2006)
Bonus: Eugenics & Population Control in The Brain
6m
High School Valedictorian Speaks Out Against Public
Schooling / Here I Stand, by Erica Goldson (2010)
11mHenry Kissinger, De-Population and New World Order
11m Population 101: 2.1 Kids
13mJohn Lennon and Yoko Ono discussing De-Population on
Dick Cavett
Bonus: Sir Julian Huxley (and Eugenics) in The Brain
E01 P2 (part 2)
2m
James Corbett / Trust the Billionaires
2m
Bill Gates speaking at TED on lowering population and
carbon dioxide
WYBM: What You’ve Been Missing! Episode 01: Exposing the Noble Lie
It’s Better than “news”, it’s What You’ve Been Missing!
1

Protests at Maryland Abortion Clinic - Prophecy


"Women shall become pregnant and abort their babies and cast them out from their midst."
(1 Enoch 99:5)


GERMANTOWN, Md. - They call themselves an Army. They say Maryland has been invaded by Dr. LeRoy Carhart. He began practicing Monday in an office park in Germantown, Md. Carhart performs late-term abortions.

"We will not be silent. We will not be complacent while women are being brutalized and viable children are dying," said Patrick Mahoney of the Christian Defense Coalition.

Carhart left Nebraska after the state passed a law that prohibits late-term abortions. Maryland makes exceptions -- allowing late term abortions in cases of fetal abnormality.
http://www.myfoxdc.com/dpp/news/maryland/protests-planned-at-germantown-abortion-clinic-120610

According to National Abortion Federation CEO Vickie Saporta, Carhart chose the largely Democratic state of Maryland because its abortion laws are more progressive than his home town.

Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, YHVH cometh with ten thousands of his saints,

"The words of the blessing with which Enoch blessed the chosen and righteous, who will be living in the day of tribulation, when all the wicked and godless are to be removed." (1 Enoch 1:1)

MESSAGE OF THE BOOK OF ENOCH
Yeshua warned that the last days would be like the days of Noach (Mt. 24:37-38 - HRV) And this is a major theme of the Book of Enoch. Enoch forewarns of the coming judgement of the flood, and parallels this with the judgement of the last days. The Book of Enoch even prophecies that in the last days:

"Women shall become pregnant and abort their babies and cast them out from their midst."
(1 Enoch 99:5)



_____________________________________________________________________________________



____________________________________________________________________
The Book of Enoch Unveileid
By James Scott Trimm

The Book of Enoch was treasured by the ancient Nazarenes as an inspired book of prophecy authored by Enoch himself.

Yeshua's own half-brother Y'hudah quotes from the Book of Enoch saying:
"And Chanokh [Enoch], the seventh from Adam, prophesied about these men saying: Behold, YHWH comes with ten thousands of his set-apart-ones, to execute judgment on all, co convict all who are wicked among them of their wicked deeds which they have committed in a wicked way, and all the harsh things which wicked sinners have spoken against him."
(Y'hudah / Jude 1:14-15 HRV)

Some commentators have tried to minimize the importance of this quotation, claiming that Y'hudah was only quoting the Book of Enoch in the way that Paul quoted Greek philosophers. In fact there are two very important features in Y'hudah's citation.

First of all, while the Book of Enoch is quoted (specifically 1 Enoch 1:9), Y'hudah attributes his quote, not to the Book of Enoch, but to the man Enoch (Enoch, seventh from Adam). Since we have copies of the Book of Enoch which predate the Book of Y'hudah, this quote tells us that Enoch seventh from Adam wrote the Book of Enoch.'

Secondly Y'hudah uses the word "prophecy". Y'hudah tells us that this quote from Enoch which comes from the Book of Enoch is "prophecy". That is a very important statement.
Regarding prophecy Kefa (Peter) writes:
""Knowing this first, that no prophecy of Scripture is of any private interpretation; for prophecy never came by the will of man, but set-apart men of Eloah spoke as they were moved by the Ruach HaKodesh."
(2 Kefa / 2 Peter 1:20-21 - HRV)

So if, as Y'hudah tells us, the Book of Enoch is "prophecy" then Kefa tells us that it was inspired by the Ruach HaKodesh (Holy Spirit).

Paul has some important words for us about Scripture that is inspired:
"Every writing which was written by the spirit is profitable for teaching and for reproof and for correction and for instruction in righteousness, that the son of man of Eloah may be complete and whole for every good work."
(2 Timothy 3:16-17 - HRV)

So if the Book of Enoch is prophecy then it was inspired by the Ruach HaKodesh. And if Enoch was inspired by the Ruach then it is profitable for teaching and for reproof and for correction and for instruction in righteousness.

In other words, if Y'hudah is telling the truth then we should be using the Book of Enoch as Scripture and not taking it lightly!

As a matter of fact the ancient Nazarenes treasured the Book of Enoch and used it along side the books we know today as canon. This is evidenced by fact that Y'hudah quotes Enoch. R.H. Charles listed 128 locations where the Ketuvin Netzarim (The writings of the Nazarenes, commonly known today as the "New Testament") is clearly influenced by statements in the Book of Enoch.

The Book of Enoch was used within Judaism at least as early as the second century B.C.E. Seven fragmentary Aramaic copies were found among the Dead Sea Scrolls. The Zohar also cites the Book of Enoch by name (Zohar 1:37b) and makes much use of its account of the fallen angels Shemikhaza (which the Zohar calls Uzael) and Azzazel.

The earliest Gentile Christians also accepted and made use of the Book of Enoch. Many of the so-called "Church Fathers" either quoted Enoch, or made use of it. Among these were the author of the Epistle of Pseudo-Barnabas, Justin Martyr (2nd C.), Irenaeus (2nd C.), Clement of Alexandria (2nd C.) and Origin (3rd C.). Tertullian (160-230 C.E.) even called the book "Holy Scripture". The book was even canonized by the Ethiopic Church.

LOSS OF THE BOOK OF ENOCH
In the fourth century the Book of Enoch came under fire from such "Church Fathers" as Augustine, Hilary and Jerome. The Book of Enoch was soon banned except in the remote Ethiopic Church, which had canonized it. The original Hebrew was lost completely to time and has yet to be recovered. The Aramaic and Greek versions disappeared as well (portions of these have since been discovered. The complete text has survived only in Ethiopic.

RESTORATION OF THE BOOK OF ENOCH
The Book of Enoch predicts its own restoration as our last days bonus!

"But when they write down truthfully all my words in their languages, and do not change or diminish ought from my words but write them all down truthfully -all that I first testified concerning them. Then, I know another mystery, that books will be given to the righteous and the wise to become a cause of joy and uprightness and much wisdom. And to them shall the books be given, and they shall believe in them and rejoice over them, and then shall all the righteous who have learnt therefore all the paths of uprightness be recompensed."
(1 Enoch 104:10-13)

FOR WHOM DID ENOCH WRITE?
The Book of Enoch is especially given for the benefit of those believers in the last days who are Torah Observant:

"The words of the blessing with which Enoch blessed the chosen and righteous, who will be living in the day of tribulation, when all the wicked and godless are to be removed."
(1 Enoch 1:1)

"Another book which Enoch wrote for his son Methuselah and for those who will come after him, and observe the Torah in the last days."
(1 Enoch 108:1)

MESSAGE OF THE BOOK OF ENOCH
Yeshua warned that the last days would be like the days of Noach (Mt. 24:37-38 - HRV) And this is a major theme of the Book of Enoch. Enoch forewarns of the coming judgement of the flood, and parallels this with the judgement of the last days. The Book of Enoch even prophecies that in the last days:

"Women shall become pregnant and abort their babies and cast them out from their midst."
(1 Enoch 99:5)

The Book of Enoch tells of how 200 fallen angels led by Shemikhazah and Azazel "saw and lusted after" human females and copulated with them producing a race of giants (1 Enoch 6) and taught mankind secrets such as sorcery, the making of weapons (1 Enoch 7-8) and how to perform an abortion (1 Enoch 69:12). YHWH's judgement finally comes. Shemikhazah and "all his associates" are bound fast "for seventy generations" until "the judgement that is forever is consummated" (1 Enoch 9:11-12) (compare Y'hudah 1:6 & 2 Kefa 2:2-10). The giants are killed by the flood but their spirits remain on earth as evil spirits (1 Enoch 15:8-12). In the last days the fallen angels will return again (1 Enoch 56:5).

Now if one counts the generations from Enoch to Yeshua one finds there were sixty-nine generations (Luke 3:23-37). So the seventy generations ended one generation after the life of Yeshua. This brings us to an interesting statement made by the Nazarene writer Hegesippus around 185 C.E. as he recounted the beginning of the apostasy:

"Up to that period the Assembly had remained like a virgin pure and uncorrupted: for, if there were any persons who were disposed to tamper with the wholesome rule of the proclaiming of salvation, they still lurked in some dark place of concealment or other. But, when the sacred band of Emissaries had in various ways closed their lives, and that generation of men to whom it had been vouchsafed to listen to the godlike Wisdom with their own ears had passed away, then did the confederacy of godless error take its rise through the treachery of false teachers, who, seeing that none of the emissaries any longer survived, at length attempted with bare and uplifted head to oppose the proclaiming of the truth by proclaiming "knowledge falsely so called."
(Hegessippus; Memoirs)

The generation which followed the life of Yeshua and his emissaries was the generation in which Shemikhazah and his associates were to be released. And this was the very generation in which false teachers began with bare and uplifted head to oppose the proclaiming of the truth, the very generation in which the apostasy began.

The long night of the apostasy is ending. The Book of Enoch is again coming to light that it may be a cause of joy and uprightness and much wisdom to those who observe the Torah in the last days. The culmination of all things is at hand.
Most translations of the Book of Enoch available today are taken from the ancient Ethiopic version of the text, which is the only language in which the book was passed down in its complete form.

However in more recent years seven fragmentary Aramaic copies of the Book of Enoch have been found among the Dead Sea Scrolls. In addition several fragments of the ancient Greek version of the Book of Enoch have also come to light.
This new edition of the Book of Enoch is the first Messianic, Sacred Name version of the Book of Enoch.
Unlike most versions of the Book of Enoch this edition is translated, wherever possible, from the remains of the ancient Aramaic version of the book. Wherever the Aramaic is lacking I have consulted the Greek fragments of Enoch and I have followed the Ethiopic wherever the Aramaic and Greek fragments are both lacking any witnesses to the text. Unlike many other versions of 1 Enoch I have always sought to reach behind the Aramaic, Greek and Ethiopic to the original Hebrew of 1 Enoch.

This edition ALSO INCLUDES a new and fresh version of 2 Enoch, also known as "The Secrets of Enoch" as well. Although 2 Enoch has only survived in Old Slavonic manuscripts, this new version reaches behind the Slavonic to the original Hebrew of 2 Enoch.

Why is this Book of Enoch different?
Because I have sought to restore the original text by reaching to the original Hebrew behind the Aramaic, Greek and Ethiopic texts while making as much use as possible of the Aramaic (which is a language very closely related to Hebrew).
For example in 1 Enoch 20:7:
• Richard Laurence: "Gabriel, one of the holy angels, who presides over Ikisat, over paradise, and over the cherubim."
• R. H. Charles: "Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim."
• E. Isaac (Old Test. Pseud. vol. 1): "Gabriel, one of the holy angels who oversee the Garden of Eden, and the serpents, and the Cherubim."

Now none of Chapter 20 has survived in the Aramaic, but it has survived in Ethiopic and in Greek. Now the word I want to look at here is this word "serpents" which does not seem to belong. The word for "Serpents" in the Ethiopic is IKISAT which Laurance has transliterated. The Greek version has DRAKONTON which also means "serpents". Now these Greek and Ethipic words clearly point to an underlying Hebrew word of SEFARIM or SEPHARIM (Strong's 8314) which can mean "serpents" but can also mean "Seraphim" (a class of angelic beings as found in Isaiah 6).

Clearly the Greek translator misunderstood the Hebrew word SERAPHIM and translated it DRAKONTON (serpents) and the Ethiopic translator, therefore, probably worked from the Greek translating the word in Ethiopic as IKISAT (serpents).

This new version of 1st Enoch has:
"Gavri'el, one of the set-apart angels, who is over Pardes and the Seraphim and the Cherubim."
You will also note that in the Laurance, Charles and Isaac translations this is the last verse in Chapter 20, with the chapter only having listed six angels. In fact the Ethiopic text is lacking verse 8 and one of our Greek manuscripts also lacks verse 8, but one Greek fragment has survived which includes the 8th verse which lists the name of the seventh of the seven angels listed in this Chapter. This new edition on the Book of Enoch includes the previously lost 8th verse with the name and function of the seventh angel.
In addition the Book of Enoch gives a list of names of twenty leaders of the fallen angels (1 Enoch 6 & 69). But the list of these angels as given in most editions follows the couurpt list of names given in the Ethiopic.
For example the leader is called:
• Laurance: Samyaza
• Charles: Semjaza
• Isaac: Semyaz

The correct name is preserved in the Aramaic fragments found among the Dead Sea Scrolls so that this new edition has this name as SHEMIKHAZAH (which means "my name has seen"). This is just one of the many corrupted angelic names in most other editions of the Books of Enoch.

There are also many improvements to 2 Enoch. For example the Morphil version most are familiar with has in 2 Enoch 12:1:
"And I looked and saw other flying elements of the sun, whose names are Phoenixes and Chalkydri..."
Now CHALKYDRI are "Serpents" and the PHOENIX was a Greek-Egyptian pagan mythical creature never found elsewher in the plural.

Now from context it appears that these are two names for the same class of beings. Since the word CHALKYDRI means "serpents" and since there are many parallels (beyond the scope of this post) between the SERAPHIM and the pagan concept of the PHOENIX, it appears that the SLAVONIC translator (or perhaps an earlier Greek translator) attempted to translate the Hebrew word SERAPHIM with two words, one meaning "Serpent" and the other offerring a Parallel in the Greek mind to the SERAPHIM.

Thus this new edition of 2 Enoch restores the reading to SERAPHIM and then has a detailed footnote explaining the reason for the revision and correction:
"And I looked and saw other flying elements of the sun, whose names are Seraphim..."
The above are just a sample of the improvements made in this new and better edition of both 1st and 2nd Enoch.

The Books of Enoch
It is now available at:
http://www.lulu.com/nazarene

Saturday, October 9, 2010

What's the difference between Fox News and Fox Entertainment



Q: What's the difference between Fox News and Fox Entertainment?

A: One's an entertainment media company and the other's an entertainment media company.

Here in is the hit for anyone who's paying attention. Look to the chart from 1976
Chart of who "owns" the Federal Reserve
http://www.save-a-patriot.org/files/view/whofed.html

Fox, General Electric (NBC), etc
The Fox Entertainment Group is an American entertainment industry company that owns film studios and terrestrial, cable, and direct broadcast satellite television properties. It is wholly owned and controlled by the Australian/American media conglomerate News Corporation[1], which is Chaired and part owned by the Australian/American Rupert Murdoch, since the company acquired all the stock of Fox. The transaction was completed on March 12, 2005.

It is named after William Fox, born Wilhelm Fried, who created the original Fox Film Corporation.

The Fox Entertainment Group was formed in the 1990s after the purchase of the Metromedia-owned independent stations by the 20th Century Fox film studio, at the time jointly owned by Australian media mogul Rupert Murdoch's News Corporation, and Denver billionaire Marvin Davis. These stations would later become the foundation of the Fox television network, which launched in October 1986, and the group itself. Not long after the Metromedia deal was made, Murdoch purchased Davis's shares and News Corp assumed complete control of 20th Century Fox.

In 1995, Saban entered into a joint venture with the Fox children's television network to form Fox Kids Worldwide, which was best known for the first ten Power Rangers series. In 1997 it was renamed Fox Family Worldwide.[2] On July 23, 2001, it was announced that Fox Family Worldwide (now ABC Family Worldwide Inc.‎) would be sold to Disney from News Corporation and businessperson Haim Saban.[3] On October 24, 2001, the sale was completed.[4]

http://en.wikipedia.org/wiki/Fox_Entertainment_Group



Saudi controlled FOX NEWS moves against Gubernatorial candidates


Saudi billionaire eyes new links with News Corp.
News Corp. the parent to FOX NEWS
POLITICAL MANEUVER TO INSURE CONTINUANCE OF REGIME CONTROLLED BY MUSLIM INTERESTS

by John Charlton


Prince Alwaleed bin Talal, a nephew of the Saudi king and who was listed last year by Forbes as the world’s 22nd richest person, met with News Corp.’s chief executive Rupert Murdoch on Jan. 14 in a meeting that “touched upon future potential alliances with News Corp.,” according to a statement released by his Kingdom Holding Co. late Saturday.

Media reports have indicated that News Corp, parent to Fox News and Dow Jones & Co., among others, may be thinking of buying a stake in Alwaleed’s Rotana Media Group, which includes a number of satellite channels that air in the Middle East.

Neither company has commented publicly on the possible deal, but the talks offer an indication yet that such an agreement may yet be in the offing.

Kingdom Holding’s statement said Alwaleed is already the second largest stakeholder in News Corp., with 5.7 percent of the shares of the media company. The stake is held through Kingdom Holding, in which Alwaleed holds a 95 percent stake.

The investment company has a diverse portfolio, ranging from hotels to shares in Apple, eBay and Citigroup.


Gubernatorial Candidates Echo Theories of Birthers, 9/11Truthers

FOX NEWS Saudi controlled FOX moves against Gubernatorial candidates who question Obama’s Eligibility

In an unsigned report published at their website, on Friday, Feb. 12, 2010, Fox News takes aim at Georgia Gubernatorial Candidate Nathan Deal and Texas Gubernatorial Candidate Debra Medina.


http://www.foxnews.com/politics/2010/02/12/gubernatorial-candidates-echo-theories-birthers-truthers/

Thursday, September 23, 2010

Obsession: Radical Islam's War Against the West



"Using images from Arab TV, rarely seen in the West, Obsession reveals an ‘insider's view' of the hatred the Radicals are teaching, their incitement of global jihad, and their goal of world domination. With the help of experts, including first-hand accounts from a former PLO terrorist, a Nazi youth commander, and the daughter of a martyred guerilla leader, the film shows, clearly, that the threat is real. A peaceful religion is being hijacked by a dangerous foe, who seeks to destroy the shared values we stand for. The world should be very concerned."

Monday, September 13, 2010

The Flight 93 memorial is a terrorist memorial mosque, Part 1: It points to Mecca.


Protesting for a mosque ground zero NYC



Video begins with Tom Burnett Senior's appeal to the American people to please help stop the Park Service from planting a giant Islamic shaped crescent atop his son's grave. The half-mile wide crescent, originally named the Crescent of Embrace, points almost exactly to Mecca. That makes it a mihrab, the Mecca-direction indicator around which every mosque is built. (Some mihrabs are pointed arch shape, but the archetypical mihrab is crescent shaped.)

A second typical mosque feature is the 93 foot tall Tower of Voices, which as Mr. Burnett notes: Looks like a minaret, and has a crescent on top. These and a host of other Islamic and terrorist memorializing features all remain completely intact in the so-called redesign.

The design is called the Circle of Embrace now, but according to the Park Service's own website the circle is still broken, and in the exact same places as before. The unbroken part of the circle, what symbolically remains standing in the wake of 9/11, is still a giant Islamic shaped crescent, still pointing to Mecca.